Racial Discrimination in Tibet (2000)
Discrimination in Education
Discriminatory Examinations
It is not surprising that given the difficulties Tibetan
students encounter with the Chinese language, abuse
and discrimination in the classroom, their examination
pass rate is lower than their Chinese co-students. All
examination papers, with the exception of the Tibetan
language paper, are in Chinese, and immediately place
Tibetans at a severe disadvantage to those who use this
as their mother tongue. Many refugees have also reported
more discriminatory procedures in force in many schools
that set would-be Tibetan graduates back even further,
particularly when entering the realms of secondary and
higher education. Bribery, prejudice and discriminatory
pass marks have all been reported as practices hindering
Tibetan advancement.
A
girl from Derge County
revealed that bribery had become almost an expected factor
in Entrance exams. "The chances for Chinese students to
be accepted at my secondary school were much higher than
for Tibetans, because their parents paid bribes to the
teachers in order to help their children pass the exam. In
the end, it was not the actual exam result that determined
whether you were accepted or not, but the amount of money
"donated" to specific teachers. Even when a Tibetan student
had a higher mark than a Chinese student, the latter was
nevertheless placed above them on the list of acceptance.
A
17 year-old girl from Amdo
finished her secondary education at Chinese middle
school, where she encountered a number of obstacles to
her advancement. "Problems arose as I wanted to attend
further education. The school authorities did not allow
me to participate in the entrance exam for a college in
Lhasa because they said my parents were nomads and did
not have a ration card. Many other Chinese students -
including those with lower grades than me - were permitted
to sit the exam because their parents were rich or because
they had relatives working in the administration. Academic
marks do not seem to matter for further studies - it was
the money and connections that counted."
A 26 year-old
nun from Nagchu County
arrived in Nepal in March 1998 seeking a better education
after studying at Nagchu Middle School from the age
of 11-18. "There were 600 students in the school, with
a high number of Chinese students. Most of the teachers
were Chinese, but the turnover rate was quite high so they
were less concerned about doing a good job as they would be
transferred at the end of the year. Tibetan students had to
pay 2000 yuan as an admission fee and thereafter 2000 yuan
annually. Chinese students attended at no charge. At the
end of the 12th grade, students had to achieve a certain
mark in their exams to proceed to higher education. For
Tibetans this mark was 590, while the Chinese only had
to get 490. Not surprisingly, most of the graduates from
my school were Chinese, and each year only a few Tibetans
managed to make the grade. This discouraged many students,
and many left school early to look for work or just hang
around."
A 21 year-old
man from Lhasa
also reported discriminatory pass marks after escaping to
India in September 1999. "I attended a Chinese government
primary and secondary school in Lhasa city, where I learnt
a little Tibetan, but no English, as we had to choose
one or the other. After finishing middle school we were
required to sit an entrance exam for a college in Chengdu,
Sichuan. Chinese students had to pass papers in Chinese,
English and Maths, while the Tibetans in addition had to
pass in Tibetan. Of course I failed the English paper,
and only by bribing the school authorities with all of
my parent's savings did I eventually get a place at the
college. In the end, it was money, not marks that helped
me get there."
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