Prisoners of Tibet
Namdrol Lhamo
(b. 1964)
lay name Nyidron,
is 35 years old and was born in Shigatse Rinpung County in
Shigatse Region. Both her parents have passed away when she
was very young. Her only sister who mortgaged her house in
Shigatse and shifted to Lhasa to be able to visit Namdrol
easier raised her. She joined Tashi Choeling Nunnery in
1984 and became a nun. She attended a local school only
for one or two years when she was young.
When Namdrol was at the nunnery, she intensively studied
religious scriptures. Her period of stay in the nunnery was
one of the most active periods of times for independence
demonstrations and protests in Tibet. Some nuns from
her nunnery had participated in these demonstrations.
Inspired and spurred by the independence movement that
was at its peak then, Namdrol and two monks from a
monastery around Tashi Choeling Nunnery and left for
Lhasa in 1990 and staged a demonstration in the Barkhor
in Lhasa City. They raised slogans with much fervour
like "Tibet is independent'', "Chinese quit Tibet"',
"Tibet belongs to Tibetans" and "Long Live His Holiness
the Dalai Lama". Immediately, Chinese Public Security
Bureau officials came armed with guns and baton sticks
to disperse and arrest the protesters. The officers took
the three to Gutsa Detention Centre in eastern Lhasa where
they received harsh beatings. Long interrogation process
coupled with inhumane treatment followed the arrest.
Approximately in November 1990, Lhasa Intermediate People's
Court issued court verdict on the arrested prisoners. Lhamo
at that time was sentenced to six years' imprisonment. They
neither appealed nor questioned the court sentence, knowing
well the futility of such an act. Namdrol was transferred
to Drapchi Prison at the end of the same year.
According to Lobsang Dolma, a former Drapchi inmate, "The
prison guards have always regarded Namdrol as difficult
and do not have a very good impression of her. She would be
singled out for harsh treatments and more beatings. There
are times when the prison officials would reportedly beat
her for no specific reason." In October 1993, Namdrol was
one of the 13 nuns implicated for the cassette recording
activity while in prison. Namdrol's sentence was extended
to an additional six years of imprisonment, in addition
to her earlier six years, making her total sentence to 12
years.
Due to harsh beatings that she sustained from the prison
guards, Namdrol's health condition has deteriorated immensely.
During the Drapchi Protest, Namdrol received additional
beatings for her participation in the protest. She was
detained for three months in solitary confinement. However,
Lhamo refused to take any food during her confinement
causing immense worry to the prison officers. The officers
took her out after three days fearing that she might commit
suicide.
It is reported that Lhamo would sit on the floor while
other inmate slept on their beds. When the others are
busy in their regular `exercise' sessions and hard work,
Namdrol would sit upright on her bed. She curses and is
constantly talking, which continues to earn her beatings
from the prison guards. She has reportedly lost her sanity
because of the beatings and torture that she has sustained
in the prison.
Namdrol Wangmo
(b. 1971)
lay name Yangdrol,
is a former nun of Phenpo Shar Nunnery. Namdrol is the
second youngest of four siblings from a nomadic family.
The family is originally from Phenpo Lhundup County,
Gelpa township, Rama village.
At the age of eight, Namdrol studied for four years in a
Mangtsuk (Public) School. She then sought education
in Gelpa township for five years, and continued studying
for two years in Lobdring (Middle) School. She then
dropped out in order to help her parents in their household
chores. For six months she stayed with her parents, after
which she joined Phenpo Shar Nunnery in 1990. At that time,
the nunnery had 94 nuns out of which save for seven nuns,
all the rest were in their early 20's.
Namdrol busied herself with renovating the nunnery. An
order to halt the renovation work came in 1993
from officials of Lhundup County and Gelpa township.
Reconstruction continued, and another strict order came
stating that permission had not been sought from the
offices in Lhundup County and Gelpa township. Chinese
`work team' would conduct frequent visits to the nunnery,
causing disruption to daily religious activities.
Frustrated from not being able to practice her religion
regularly, Namdrol along with seven other nuns went to
demonstrate in the Barkhor, Lhasa City. She was arrested
along with seven other nuns from the same Nunnery when they
went to demonstrate in Barkhor, Lhasa City. The seven
nuns are
Namdrol (b. 1971) lay name Yangdrol
and
Damchoe Dolma (b. 1976)
were sentenced to six years' imprisonment and two years
deprivation of political rights.
Penpa Lhakyi (b.1976),
Lobsang Tsomo (b. 1976) lay name Norkyi,
Phuntsok Gachoe (b. 1972) lay name Chime Yangzom,
Damchoe Norzin (b. 1974) lay name Choekyi,
Choeying Kunsang lay name Tsewang Dolma and
Tenzin Dolma.
They started walking on 23 May 1995 and reached Lhasa the
following day. On 25 May 1995, their plans were foiled
when Lhasa PSB officials put restrictions on them from
entering Lhasa City. They managed to enter and started
demonstrating in the Barkhor along the lingkor
(circumambulation) area around 5 p.m. They shouted slogans
like "Tibet is independent", "Chinese quit Tibet" and
"Long Live His Holiness the Dalai Lama." Approximately 25
policemen from Lhasa Police Station arrested and beat the
nuns, and took them to the Barkhor Police Station where
they were kept for an hour. Later, they were transferred
to Lhasa Gutsa Detention Centre where the interrogation
process involved serious physical abuse. Relatives were
not allowed to visit the arrested nuns while in detention.
On 4 July 1995, Lhasa People's Intermediate Court
sentenced the nuns on charges of `counter-revolutionary
propaganda and incitement.' Both Namdrol and Damchoe Dolma
were sentenced to six years' imprisonment and two years
deprivation of political rights. Penpa Lhakyi, Norkyi,
Phuntsok Gachoe, Choekyi, Choeying Kunsang and Tenzin
Dolma were sentenced to four years. The nuns along with
other political prisoners were detained in Gutsa Detention
Centre for three months.
On 30 July 1995, the nuns along with 60 other political
prisoners were transferred to Drapchi Prison (for details
see
Che Che
Namdrol has suffered kidney problems for a long time, which
is deteriorating due to inadequate medication at the appropriate
times. During the Drapchi incident in May 1998 at Drapchi Prison,
Namdrol
was one of the nuns placed in solitary confinement for seven
months. Namdrol will be released in 2001.
Ngawang
is a monk from Dhagpo Monastery in Meldrogungkar County.
Ngawang was arrested under suspicion on pasting
pro-independent posters on the evening of 31 May 1992.
In early June 1992, PSB officials arrested Ngawang
from his residence. After searching his room, the PSB
officials found leaflets and the Tibetan national flag.
He was immediately taken to Gutsa for interrogation.
He was sentenced to eight years' imprisonment by the
Intermediate People's Court of Lhasa and transferred to
Drapchi Prison.
Ngawang Choekey (b. 1969)
is a nun from Samdrup Dolma Lhakhang Nunnery who is
currently serving a 13-year prison sentence. On 14 May
1992 Ngawang and five fellow nuns from Nyen Samdrup Dolma
Lhakang Nunnery went to Lhasa. Around 11 am that morning,
they initiated a peaceful demonstration in the Barkhor of
Lhasa City. They started shouting slogans like "Tibet is a
free country", "Chinese get out of Tibet", and "Long Live
His Holiness the Dalai Lama." The five other nuns were:
Ngawang Phurdron (b. 1972),
Ngawang Tsamdrol (b. 1971),
Ngawang Lochoe (b. 1973),
Ngawang Nordon (b. 1969), and
Ngawang Tendrol (b. 1969).
Immediately after their demonstration started they were
arrested by officials from the anti-riot department
of the Lhasa PSB. Forced into the PSB vehicle, they
were beaten and taken to the nearest detention centre,
Gutsa Detention Centre. They were separated the moment
they reached Gutsa and put in different cells. Each nun
was subject to intensive interrogation. When they did not
respond the way the interrogators wanted, the nuns received
more beatings.
After seven months, the Lhasa Intermediate People's
Court sentenced the six nuns on charges of `instigating
counter-revolutionary activities and propaganda.' Ngawang
Nordon and Ngawang Phurdon were sentenced to seven years'
imprisonment. Ngawang Choekey, Ngawang Lochoe, and Ngawang
Tsamdrol were all sentenced to five years.
Ngawang Tendrol was sentenced to three years. The six
nuns were first detained in Gutsa Detention Centre
until February 1993, before being transferred to Drapchi
Prison.
While in Drapchi Prison, Ngawang Choekey was one of the
nuns who had her sentence extended for recording songs
(see
Gyaltsen Dolkar).
Ngawang Choekey's sentence was
increased by eight years, bringing her total sentence to 13
years. Ngawang will be released in 2005. Ngawang Tsamdrol
and Ngawang Lochoe had their sentences extended by five
years bringing their total sentence to ten years.
Ngawang Choephel1
(b. 1969)
is a monk of Lithang Monastery
in Lithang County. Ngawang initially started his political
activities during the 1991 Lithang Monlam Festival.
Ngawang, together with his friends
Shulu (b. 1972) and
Jamyang Dhondup (b. 1964),
distributed leaflets.
Approximately 2000 monks and hundreds of lay people were
present in Lithang Monastery. The leaflets read
"Tibetans and Chinese are different",
"Tibet is a country with a specific history";
"China has illegally occupied Tibet";
"Many of the Tibetans have died of starvation" and "Many
families were separated as a direct result of Chinese rule."
On 2 August 1992, Ngawang Choephel and two men from Lithang,
(Ta-Lobsang and Jamyang Dhondup) created other leaflets
which read "Chinese are like poisonous snakes";
"Tibet is independent"; "Chinese are deceiving us",
"Tibetans have nowhere to go";
"We Tibetans have to unite", etc.
They distributed these leaflets at Lithang Race Course during the
anniversary celebration of the founding of the PLA. They
were not arrested, but faced with the possibility at any
time. In a large group, Ngawang Choephel and Jamyang Dhondup
left for India early in 1993. Upon reaching the airport near
Sher Kumbu, 20 people were
arrested by the Nepali police and handed over to the Chinese
border security personnel at Dram. Jamyang was captured and detained
in Dram for seven days. Ngawang Choephel successfully escaped
into exile in India.
While Ngawang was in India, Ta-Lobsang and Jamyang printed
leaflets on 29 July 1993, but found that they were unable
to distribute them. On 30 July 1993, Ngawang Choephel
returned to Tibet after being in India for approximately
five months. The three then proposed to launch a major
protest throughout several townships in Lithang County.
The PAP became aware of this plan, and they decided not
to flee Tibet but to voluntarily surrender themselves
to the police. On 19 August 1993, Jamyang along with his
cousin Gyatso went to the police station. The same day,
Ngawang Choephel was arrested at his residence by the PSB
officials of Lithang County, and taken to Lithang County
Prison. Over the following two days, most of Ngawang's
friends were arrested, including Ta-Lobsang (b. 1960),
Lo Drakpa (b. 1972) a statue maker,
Tsundue (b. 1966) a businessman,
Chomphel (b. 1973), and
A-Ngag (b. 1965) an old musician.
Ngawang and his friends were detained in Lithang
Prison for four months during which time they were
interrogated and beaten. Electric cattle prods were used
to extract information and confessions for their alleged
crimes. During these interrogation sessions, the police
asked Ngawang: "Who led you to do such acts?" "Who are
your companions?" and "For what reasons have you decided
to do these activities?" After the PSB officials failed
to draw any satisfactory answers, Ngawang and Jamyang were
transferred to Kandze Detention Centre, late in December
1993 where they were kept for ten months and further
interrogated. The whereabouts of the other four are not
known.
In Kandze Detention Centre, the prisoners were not beaten
as often. They, however, suffered from poor nutrition,
being provided with half a tingmo in the mornings,
half a plate of rice during lunch, and diluted gruel in
the evenings.
In September 1994, the Intermediate People's Court of
Kandze `TAP' formally sentenced the group. Ngawang Choephel
was indicted as a
`counter-revolutionary' activist and `ringleader' of the
group, and was sentenced to ten years' imprisonment with
an additional five years deprivation of political rights.
The court treated Ngawang more harshly having previously
fled to India and he was under suspicion for associating
with `outside' people and organisations. Jamyang Dhondup
was sentenced to five years' imprisonment with three years
deprivation of political rights. Ta-Lobsang received a
seven-year prison term with three years deprivation of
political rights.
Subsequent to their trial, they were transferred to Ngaba
Prison, which is lay name 43-4 Prison, Maowan County,
Ngaba `TAP' in Sichuan Province. At the time, the prison
held about 2000 inmates 1600 of who were Tibetans. There
are four units, and Ngawang Choephel is currently kept
in the first unit along with other Tibetan political
prisoners. Jamyang who has since been released and is
currently living in India reports that Ngawang Choephel's
health is deteriorating.
Ngawang Choephel
(b. 1968)
a musician from India,
was arrested by Chinese officials in 1995. Ngawang is the only
child of his mother, Mrs. Sonam Dekyi who escaped to India
when Ngawang was two years old. Ngawang's father was to
follow, but when he later tried to escape he was arrested
and tortured by Chinese authorities. It is not known today
whether he is still alive.
Ngawang was interested in music since his childhood. After
completing school at Mundgod Tibetan Settlement, Camp # 2 in
Southern India, he joined the Tibetan Institute of
Performing Arts (TIPA) in Dharamsala. Upon the completion
of his training at TIPA, he went back to Mundgod where he
became a music teacher. He taught Tibetan music and arts in
various Tibetan schools throughout India.
In 1993, Ngawang Choephel went to the United States on a
prestigious Fulbright Scholarship to study and teach
ethnomusicology at
Middlebury College in Vermont. One year later, he returned
to India. In July 1995, Ngawang left for Tibet to document
and record Tibetan culture. Kathryn Culley, an American
photographer, joined him on his documentation. Before she
left Tibet on 22 August 1995, Ngawang told Kathryn that he
planned to stay longer in order to visit Shigatse where
he would look for musicians before returning to India
in three to five months. He also planned to search for
his father.
Ngawang was declared missing in August 1995 from Shigaste.
It was not until 15 October 1996, more than a year after
his arrest, that the Chinese authorities finally admitted
his detention. On 26 December 1996 the Intermediate
People's Court of Shigatse Region sentenced him to 18
years' imprisonment and four years deprivation of political
rights for `espionage activities.'
Ngawang's mother, Sonam Dekyi, has held a solo
demonstration in Delhi, India, since July 1997. Sonam
undertook a lone battle in Delhi making appeals to the
Chinese authorities to permit her to visit her son before
she dies. Ngawang's mother received permission from the
Chinese Embassy in New Delhi to visit Ngawang for a week.
Sonam and her brother were flown to Tibet via Nepal on
1 August 2000. Upon seeing her son, Sonam reported that
Ngawang appeared to be cautious of his dialogue and did not
mention anything about maltreatment in prison. He told
Sonam that he had submitted a written petition and had
been on hunger strike in Powo Tramo protesting the failure
to receive adequate medical treatment. Few weeks prior
to the visit, he was provided treatment at the Chengdu
hospital, which confirmed that he had multiple ailments,
including urinary tract infection.
Ngawang Choephel is imprisoned in Powo Trama Prison in
Nyintri County. In October 1998, Ngawang had symptoms of
bronchitis, pulmonary infection, and hepatitis. His health
condition is currently precarious. Ngawang will only be
released on 5 September 2013.
Ngawang Choezom
(b. 1970)
lay name Pasang Lhamo,
is a former nun of Chubsang Nunnery in Lhasa. Ngawang
Choezom was first detained for pro-independence activity.
On 21 March 1992, Ngawang Choezom and four other nuns
were arrested for initiating a peaceful pro-independence
demonstration at the Barkhor of Lhasa City. Phunstok
Lochoe (b. 1976), Phuntsok Tsamchoe (b. 1978), Yangzom
(b. 1977), and Gyaltsen Kelsang (b. 1978) accompanied
her. Except for Gyaltsen from Garu Nunnery and Yangzom
(no affiliation), the other three nuns are from Chubsang
Nunnery. The nuns were initially held at Gutsa Detention
Centre, where they were interrogated and tortured.
Four months after detainment, they were tried by
the Lhasa People's Intermediate Court on charges of
`counter-revolutionary' propaganda and incitement. Ngawang
Choezom and Phuntsok Tsamchoe were sentenced to five years'
imprisonment and Phuntsok Lochoe to seven years. The
sentences of the other two nuns are not known.
The nuns were transferred to Drapchi Prison after
being sentenced. While in Drapchi, Ngawang Choezom was
punished for the cassette-recording incident. Ngawang
Choezom received an additional six years
(see
Gyaltsen Dolkar).
In May 1998, Ngawang was one of the two nuns placed in
solitary confinement from the old rukhag #3
(see
Ngawang Sangdrol).
Ngawang Gyaltsen
(b. 1964)
lay name Ngodup Gyaltsen,
originally from Lhasa City in Toelung Dechen County, is a
monk from Drepung Monastery. He studied for three years
in a primary Mangtsuk (Public) School in Dechen
township. When he was 15 years old, he left school in
order to help his parents who are farmers.
Around 1983, he joined Drepung Monastery situated in the
north of Lhasa City. Ngawang was one of the 20 Drepung
monks who initiated the 27 September 1987 demonstration
(see
Jampel Jangchup
and
Background - Sunday, 27 September 1987).
After four months of detention, the monks were released due to the
intervention of the Xth Panchen Lama. The monks rejoined
the monastery.
In 1989, Ngawang was once again involved in independence
activities along with approximately ten other companions
(see
Jampel Jangchup
In order to escape arrest,
Ngawang and Kalsang Thutop one of
the members of the organisation, attempted to flee
Tibet. On the way in Dram, the truck where they
were travelling toppled over and Ngawang suffered a
severe head injury. He had no choice but to visit a
hospital. While Ngawang was admitted in the hospital,
fear of arrest was weighing high. After three days at the
hospital, Ngawang and Kalsang attempted to flee. However,
Chinese officials arrested them and detained them for
approximately a week in Dram PSB detention centre. The
`TAR' PSB officials specifically came all the way from
Lhasa to bring the two men. Ngawang and the rest of the
group members were detained in `TAR' PSB Detention Centre
(Seitru) for eight months following which on 15 January
1990, they were all transferred to Drapchi Prison. Prior
to their transfer, on 28 November 1989, the ten monks and
one layman affiliated to the organisation were sentenced in
front of a large gathering consisting of over 1500 people.
Ngawang Gyaltsen was sentenced to 17 years' imprisonment
and five years deprivation of political rights, on charges
of `counter-revolutionary propaganda', `establishing
organisation', `putting posters', `espionage' and for
`attempting to illegally cross the border.'
Unhappy with the sentence, Ngawang appealed to the `TAR'
People's High Court but received no response. He retracted
his appeal on 7 January 1990, after realising the futility
of appeals. He will have completed his sentence in the
year 2007.
Ngawang Jungney
(b. 1967) was born northwest of Lhasa in
Nyadrung village of Damshung County. He went to India and
worked as a Tibetan language teacher in Dharamsala, India.
Accompanied by a westerner, he returned to Tibet to further
his studies in Tibetan language and joined the "TAR"
University.
On 13 January 1994, he was arrested near the road leading to
the University by "TAR" Public Security Bureau officials,
and was accused of being a spy for the
Tibetan Government-In-Exile. He was detained for six
months and 26 days in Seitru Detention Centre. While
in Seitru, he reportedly underwent a series of torture
inflicted by the PSB officials.
Finally, after failing to find any valid evidence to prove
the alleged espionage activities, the officials decided
to release him. When Ngawang requested that his Indian
Registration Certificate, earlier confiscated by the PSB
be returned, his detention was extended further by a day.
Ngawang was re-arrested after two months of his release,
and kept in a tight security cell in Sangyip Prison, where
prison officials could control both his movements and
affect his state of mind. In detention, a prisoner named
Chungdak was put in Ngawang's cell in order to extract
future plans and ideas that Ngawang might conceive.
Ngawang received further scrutiny and ill treatment at
the hands of the deputy-in-charge of Drapchi Prison Unit
Four named Paljor. Ngawang was sentenced to nine years'
imprisonment. The latest update on Ngawang indicates that
he is suffering mental problems due to severe torture
and cruel punishment in prison. He has been transferred
to Powo Tramo Prison where he is currently serving his
term. The end of 2003 estimates Ngawang Jungney's release.
Ngawang Ngokyen
(b. 1973)
lay name Kalsang Phuntsok,
is from Lhasa City, village # one, in Chushul County. He is
a former monk of Tashigang Monastery. On 15 February 1994,
Ngawang and
Nyima Tsering
1,
(b. 1975),
his friend from the same monastery, left for Lhasa to
stage a peaceful demonstration in front of the Jokhang
Temple. Around 10 am the same day, the two monks produced
the forbidden Tibetan national flag, held it from both
sides and started shouting slogans of "Free Tibet",
"Chinese Quit Tibet" and "Long Live His Holiness the
Dalai Lama." After ten minutes they were arrested and
handcuffed by PSB officers. They were transported to Gutsa
Detention Centre where they were placed in different
cells and interrogated. The monks were repeatedly
beaten, because of their refusal to divulge details of
their monastic background. This earned them additional
harsh treatment and prolonged their period of detention.
After a month of
detention in Gutsa, six PSB officers visited their
monastery to investigate their personal belongings. The
monks were detained at Gutsa for more than a year; however,
for the initial ten months of their detention no visitors
were allowed. During this time, they were subjected to
constant harassment and unusually lengthy interrogation
sessions.
In October 1995, the Lhasa City Intermediate People's
Court passed their sentences. Ngawang received six years'
imprisonment and three years' deprivation of political
rights. Nyima Tsering was sentenced to four years with two
years' deprivation of political rights. After sentencing,
the monks were transferred to Drapchi Prison.
Following the Drapchi Protest in May 1998, Ngawang was held
in solitary confinement for two months, and his sentence
was extended by an additional four years in October 1998,
bringing his total sentence to ten years. After the
extension of his prison term, he was transferred to the
fourth unit, where criminal prisoners are held. His friend
Nyima was released in 1998.
Ngawang Pekar
(b. 1968),
lay name Paljor,
was a monk from Drepung
Monastery at the time of his arrest. He was born in Toelung
Angkar located in Toelung County, just west of Lhasa City.
His father, Topgyal, and one of his younger sisters and
younger brothers are still living in Toelung. Ngawang has
two younger sisters, one elder sister and three younger
brothers. His younger brother, Khedup served a five-year
sentence in Seitru Detention Centre and Drapchi Prisons.
Khedup was a Drepung monk, and now lives with his father
after being forbidden to rejoin the monastery. Ngawang’s
mother died while Ngawang was serving one of his terms in
Sangyip Prison.
Ngawang was first arrested on 5 March 1988, along with three
other Drepung monks, as a result of participating in the
demonstration in Lhasa. Ngawang was sentenced to nine
months, which he served in
various prisons. He was first detained in Gutsa
Detention Centre, and later transferred to Outridu,
"re-education-through-Labour" Centre in the Sangyip Prison
Complex.
Ngawang Pekar was arrested for the second time on 12 July
1989. He allegedly put up pro-independence posters and
participated in demonstrations. He was reportedly linked
with communication with certain foreign delegates and
organisations. Ngawang was sentenced to eight years around
the end of November 1989. Ngawang was initially detained in
Sangyip Prison and later transferred to Drapchi Prison.
While in Drapchi, Ngawang drafted a list of political
prisoners to be smuggled out of Tibet to the international
community. Prison officials discovered this plan and
extended Ngawang's sentence to further six years in June
1996.
Ngawang is reportedly good in English having been sent by
Drepung Monastery to Lhasa to study English for a year.
Ngawang Phulchung
(b. 1965) is from Toelung Dechen County.
He was one of the 20 monks from Drepung Monastery who staged
a peaceful demonstration in Lhasa City in September 1987
(see
Jampel Jangchup
and
Background - Sunday, 27 September 1987).
After four months detention, Ngawang was released along
with the rest of the prisoners when the late Panchen Lama
intervened. Ngawang was also one of the ten members of
the organisation which clandestinely produced political
literatures and distributed them extensively. In April
1989, Ngawang was arrested.
On 30 November 1989, when the group was sentenced before a
forced public gathering of 1500 Tibetans, Ngawang was
denounced as the leader of the group and sentenced to 19
years' imprisonment and five
years deprivation of political rights. His charges included
"organising and joining a counter-revolutionary clique, and
spreading counter-revolutionary propaganda and inflammatory
misinformation", "seriously undermining national security"
and "collecting intelligence and passing it on to the
enemy." The officers told the people gathered that the
monks had "venomously slandered our socialist system
characterised by the people's democratic dictatorship."
When the event was broadcasted over TV, it was a clear
warning for everyone. It said that, "The crimes committed
by Ngawang Phulchung and other criminals demonstrate that
the so-called human rights, freedoms, and democracy played
up by separatists, both at home and abroad, are nothing but
a pack of deceitful lies ... Let the sentence of Ngawang
Phulchung serve as a stern warning for separatists, both
at home and abroad, that those who split the motherland
will come to no good end."
Ngawang was transferred to Drapchi Prison along with the
rest of the group members on 15 January 1990 where he
remains detained.
Ngawang Sangdrol
(b. 1977)
also Rigchog,
was born in Lhasa,
and became a nun of Garu Nunnery. She was first arrested in
1987, when she was just ten years old, for participating
in a peaceful pro-independence demonstration, and was
detained for 15 days. At the age of 13, she again joined a
demonstration led by nuns from the Norbulingkha in Lhasa
on 28 August 1990. She was considered too young to be
tried at the time, and was detained for nine months without
charges.
Upon her release, Ngawang was forbidden from rejoining
her nunnery due to her status as a former political
prisoner. On 12 June 1991, her father Namgyal Tashi was
arrested for participating in demonstrations and sentenced
to eight years in Drapchi Prison. The death of Ngawang's
mother, Jampa Choezom, followed just days after her
father was imprisoned. Ngawang's brother, a monk named
Tenzin Sherap, also received a one-year prison sentence
for political reasons. After his release he was forbidden
to rejoin his monastery.
On 17 June 1992, Ngawang was again arrested for attempting
to stage a pro-independence demonstration in Lhasa
along with other Garu nuns and some monks from Gaden
Monastery. Despite her youth, she was sentenced to three
years' imprisonment `for incitement to subversive and
separatist activities.'
Since her formal arrest on 17 June 1992, Ngawang's prison
sentence has been prolonged three times by the Intermediate
People's Court of Lhasa in October 1993, July 1996, and
October 1998.
In Drapchi Prison, Ngawang's sentence was extended by six
years on 8 October 1993 for her involvement in the
song-recording activity
(see
Gyaltsen Dolkar).
On 30 November 1995, the United Nations Working Group on
Arbitrary Detentions ruled that the continuing detention of
Ngawang Sangdrol was arbitrary, because she had been
punished for exercising her right to freedom of opinion. The
group asked the PRC to remedy the situation so that it
conformed to the provisions and principles incorporated in
the Universal Declaration of Human Rights.
Ngawang encountered trouble again in 1996. In April 1996,
during a prison visit by Party dignitaries, Ngawang refused
to stand up. Ngawang and Phuntsok Pema were summoned to a
meeting including, unit leader and prisoner-leaders of older
unit 3. The two nuns were accused of failing to make their
bed according to the proper prison standard. The officers
kicked and hit them, particularly singling out Ngawang for
further maltreatment. The two nuns were put in solitary
confinement for six and a half months. Ngawang received a
further extension of eight years' sentence bringing her
prison term to 17 years' imprisonment.
On 4 May 1998, during the Drapchi Protest, nuns in the old
rukhag # 3 broke the windows and started shouting
(see
Background - Friday, 1 May 1998).
By mid day, officers came into the old
rukhag and took out the nuns into
the courtyard. After the initial beating to all the nuns
finished, Pema Bhuti singled out about ten nuns who she did
not normally like, for extra beatings. Ngawang Sangdrol was
her first choice. That day, Ngawang had received the worst
treatment. According to Norzin Wangmo, "Ani Richog was in
the worst condition. She could not even lift her head. She
was hit on her head with the belt buckle. She was bleeding
heavily and walked with a limp. She was to be put in the
solitary confinement cells but because all the cells were
full, she escaped this punishment. For days after that,
she could not walk by herself. She had to be assisted to
urinate. On top of all that, she developed diarrhoea."
Three nuns from rukhag # 3 were placed in solitary
confinement after the May Protest. Ngawang Choezom lay name
Pasang Lhamo and Lobsang Choekyi lay name, Choekyi Wangmo
from Shar Bumpa and Ngawang Tenzin lay name Lhadrol from
Gyabrag Nunnery were all put in solitary cells. Ngawang
Sangdrol's third extension came in October 1998 due to
her involvement in the Drapchi Protest. Her sentence was
extended by another four years bringing her total sentence
to 21 years thereby making her the longest serving female
political prisoner in Tibet.
Ngawang Sangdrol had her visiting rights reinstated in June 1999
(see
Background - Friday, 1 May 1998).
She is due to be released in the year 2013 at the age of 36.
Ngawang Sungrab
(b. 1966),
lay name Dawa Tsering,
is a monk of Drepung Monastery in Phenpo County. On
27 September 1991, Ngawang Sungrab along with three
other monks from Drepung Monastery,
Ngawang
Rabjor,
Jampel Phuntsok and
Ngawang Jamchen,
initiated a peaceful demonstration. Around 11
am the demonstrators marched from Lhasa Gamchung
Restaurant to the front of Jokhang Temple. They carried
the forbidden Tibetan national flag in their hands and
shouted slogans like, "Tibet is a free country", "Chinese
get out of Tibet", and "Long Live His Holiness the Dalai
Lama." As soon as they reached the garden, in front of
the Jokhang Temple, 15 PSB officials arrested and severely
beat them. The four were later taken to the PSB Detention
Centre in Lhasa, where they
were interrogated and beaten again. Afterwards, they were
transferred to Gutsa Detention Centre and detained for more
than two months. During their detention in Gutsa Detention
Centre, the monks were again subjected to inhumane beatings
and interrogation.
Ngawang was held in Drapchi old rukhag # 5. On 4
May 1998, all the long-serving political prisoners from the
old rukhag were detained in their cells. According
to TIN, "A few minutes after midday, when
they heard the commotion being caused by the prisoners from
new branch, all the older prisoners rushed to the main iron
gate in a frenzy. The Chinese prison guard named Zhu
Xiaofeng fired a shot without warning. The bullet hit
Ngawang Sungrab, a monk prisoner from Drepung Monastery. He
was hit in the left abdomen and collapsed on the ground."
6,
Ngawang was reportedly taken to Sera Military Hospital for
treatment.
Ngawang Tensang
(b. 1970) lay name penpa,
is a former Drepung monk from Toelung Sangmo township of
Toelung County in "TAR." He is the fourth child in a family
of eight including five brothers and two sisters. His
father died in 1991. Ngawang Tensang attended the lower
Mangtsuk (Public) School in Toelung Sangmo township. After
school, he lived with his maternal aunt for about five
years. He later joined the Drepung Monastery.
While in Drepung Monastery, Ngawang Tensang and four other
monks from the monastery held a peaceful demonstration in
front of the Jokhang Temple. At noon on 14 September 1991
the demonstration took place with the monks dressed in
civilian clothes as to not arouse suspicion. For about 15
minutes they shouted slogans of "Free Tibet" and "Long
live His Holiness the Dalai Lama."
All five monks were immediately arrested by anti-riot
forces, and taken away to the anti-riot office in two
vehicles. In addition to Ngawang
Tensang, the other monks were:
Phuntsok Jangsem (b. 1972)
lay name Bhuchung from Meldrogungkar;
Phuntsok Thutop (b. 1972) from Phenpo;
Ngawang Choechok (b. 1975) from Toelung; and
Phuntsok Gonpo, (1972) from Phenpo.
"As soon as we arrived, the officials began to beat us
everywhere on the body, kicking and boxing us," said
Phuntsok Gonpo, one of the five monks who participated
in the demonstration. Phuntsok Gonpo escaped to India in
early 1998.
The monks were transferred to Gutsa Detention Centre
where the officials continued to beat them after having
registered the monks' names. "By that time, we had been
beaten so much that we were only half-conscious of our
existence. My body was numb. Ngawang Tensang suffered the
worst, probably because he was the oldest of us," stated
Phunstok Gonpo.
On 18 February 1992, the Lhasa Intermediate Peoples'
Court sentenced Ngawang Tensang on charges of
`counter-revolutionary' activities (now described
as "endangering state security" pursuant to a 1996
constitutional amendment). He was sentenced to ten years'
imprisonment, and deprived of political rights for three
years. On similar charges, Phuntsok Jangsem was sentenced
to eight years; Phuntsok Thutop and Phuntsok Gonpo for
five years with deprivation of political rights for two
years; and Ngawang Choechok for three years' imprisonment
with deprivation of political rights for one year. Ngawang
Tensang received the highest sentence, as he was allegedly
the leader of the group.
The monks were detained in Gutsa for further two months
following their sentencing. They were then transferred
to Drapchi Prison. Upon their arrival they were harshly
scolded and sarcastic remarks about granting `freedom'
to Tibet to them by a police officer.
The monks continued to suffer torture at the hands of
prison guards in Drapchi. They were first required to
study the prison regulations, and were then assigned
work. Ngawang Tensang was sent to work in the prison
vegetable garden.
In 1995, Ngawang Tensang assisted a fellow prisoner who was
sick
during the daily exercise session. As a result, prison
authorities punished him with severe beatings and solitary
confinement for approximately one month.
Ngawang Tenzin
(b. 1972)
lay name Tsering Dhondup,
was a monk from Drigung Thil Monastery when he and
another monk, named
Ngawang Sangpo (b. 1960)
were
arrested on 22 March 1995 for pasting pro-independence
posters in Nagchu County. They were immediately taken
to Gutsa Detention Centre, where they faced torturous
interrogation sessions for four months. After four months,
they were sentenced and transferred to Drapchi Prison.
Ngawang Tenzin was sentenced to five years' imprisonment.
Ngawang Sangpo was sentenced to three years' imprisonment;
however, he was released on medical parole after 15 days
in Drapchi Prison due to the torture he endured while in
Gutsa Detention Centre.
Ngawang Wangyur
(b. 1972)
lay name Tenzin Dawa,
is a monk of Tsome Monastery and is originally from
Toelung Dechen County. He was arrested for participating
in a peaceful demonstration in Lhasa City's Barkhor.
His arrest occurred on 22 March 1995 and he was sentenced
to five years' imprisonment. He is currently serving his
sentence in Drapchi Prison.
Ngawang Woeser
(b. 1970)
was a Drepung monk when he was arrested in 1989. Ngawang
was born into a farming family in Dranang County, Lhoka
Prefecture. He is the eldest son of Tenpa Phuntsok, and
has a younger sister and brother. Ngawang joined Drepung
Monastery in 1981.
Ngawang was one of the members of 21 monks who initiated
the September 1987 demonstration
(see
Jampel Jangchup
Ngawang Woeser was held in Gutsa Detention Centre
for one day and then transferred to Seitru Detention
Centre along with nine other prisoners. They were held
there for approximately a month during which time, they
were subjected to interrogation sessions. He was then
transferred
to Gutsa for further three months. Upon release, he
joined the organisation of ten. When the organisation was
discovered, Chinese officials immediately arrested Ngawang
Woeser on 16 April 1989. The other members were arrested
soon after. Ngawang Woeser was detained for almost one
year in Sangyip Prison, during which time he underwent a
series of abusive interrogation sessions.
After the mass rally sentencing Ngawang was sentenced to
17 years' imprisonment. After his sentence was pronounced,
Ngawang Woeser was transferred to Drapchi Prison on 15
January 1990. "He is presently leading a very miserable
life in Drapchi. His health condition has deteriorated
over the years spent in prison," adds Ngawang Rinchen,
a former Drepung monk and one of the group's members who
escaped to India in 1996.
Norbu Phuntsok
(b. 1973)
was a monk from Jang Taglung Monastery when he was
arrested in 1995. Norbu is serving a total of eight
years for his participation in demonstrating for Tibet's
self-determination. On 23 February 1995, Norbu and three
other monks from the same monastery chanted slogans during
a peaceful pro-independence demonstration in the Barkhor of
Lhasa City. The demonstration lasted for several minutes
before the four monks were arrested by PSB officials
and taken to Gutsa Detention Centre for interrogation.
After spending more than seven months in Gutsa, the four
were finally sentenced and transferred to Drapchi Prison.
The other three monks were
Tenzin Jamyang (b. 1971),
Tsewang
1
(b. 1980), and Sang
Sang (b. 1973).
All four monks were sentenced to five years' imprisonment
and transferred to Drapchi Prison.
While in Drapchi, Norbu had his sentence extended by an
additional three years for his involvement in the Drapchi
Protest. Norbu is currently in Drapchi Prison and will be
released in 2003.
Nyima Dhondup
(b. 1954)
is a bicycle repairman from Shigatse. Prior to this, he
worked as a local official under the Chinese government.
After promoting Tibetan issues with his co-workers, he
was demoted
to menial labor. This demotion encouraged him to quit his job
and open a bicycle repair shop. On 1 January 1996, he was
arrested under suspicion of pasting posters in the main
market on three separate occasions. He was immediately
taken to Nyari Detention Centre where he stayed for two
months awaiting his sentence. He was finally charged with
being a "counter-revolutionary, inciting the masses, and
supporting splittism." He was sentenced to six years'
imprisonment and transferred to Drapchi Prison. Nyima
had previously been arrested for political activities.
As a result of his arrest, his wife and two children are
in financial distress.
Nyima Tsering
2
(b. 1974)
and
Gyaltsen
(b. 1974)
were arrested in April 1997 and taken to Chamdo, and later
transferred to Lhasa. Both are monks from Dragyab Bugon
Monastery in Drayab County.
They were charged with pasting pro-independence posters
and sentenced to five years' imprisonment in March 1998.
Nyima Tsering and Gyaltsen are reportedly detained in
Drapchi Prison.
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Profiles 5 ]
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