Impoverishing Tibetans
Contents
- Introduction
-
A recurrent theme, which appears in the
official Chinese discourse on Tibet, is that of
development and growth. Very often the Chinese
government has attempted to negate criticism of its
human rights history in Tibet by asserting ...
[Read]
- What Do We Mean by Development?
[Read]
- The Emergence of the Human Right to Development
-
Although there is continuing debate about ways in
which the right to development can be realised,
there is now no real doubt as to its existence
as a key human right.
[Read]
- The Right to Development Inside and Outside
International Law
-
The concept of development is as we shall see hotly
contested. For some it means pure economic growth with
little synergy with human rights, for others it is the
...
[Read]
- Current Issues in the Development Debate
-
[Read]
- China's Recent Development Claims
-
[Read]
- Poverty in Tibet
-
[Read]
- Economic Policies Resulting in the Violation of the
Right to Development
-
[Read]
- Population Transfer and the Economic
Marginalisation of Tibetans
-
[Read]
- Forced Labour Practices and Exploitation of
Cheap, Unskilled Labour
-
[Read]
- International law
-
[Read]
- Unemployment and Underemployment
-
[Read]
- Expropriation of Land
-
[Read]
- Excessive Taxation
-
[Read]
- Agricultural Policies and Insufficient Food Security for
Tibetans
-
[Read]
- Food Shortages and Poverty
-
[Read]
- Animal Limits
-
[Read]
- Fencing and Attempts to Control the Nomadic
Existence
-
[Read]
- Readvernment Assistance to Tibetan Farmers and
Nomads
-
[Read]
- Medical treatment
-
[Read]
- Housing and Local Infrastructure
-
[Read]
- Housing in Lhasa
-
[Read]
- Standard of Living: Food, Clothing, Family and
Life
-
[Read]
- The Tibetan People and the Right to Development
-
[Read]
- The Future of Development in Tibet
-
[Read]
- Conclusion
-
[Read]
- Appendix: Toiling Hard for Basic Subsistence
[Read]
-
- Notes
[Read]
A recurrent theme, which appears in the official
Chinese discourse on Tibet, is that of development and growth. Very
often the Chinese government has attempted to negate criticism of
its human rights history in Tibet by asserting that the Tibetan
people have benefited as a result of the development policies
implemented by the Chinese authorities.
As an illustration of their claims official Chinese reports
state that, "The Gross Domestic Product (GDP) of the
Tibetan Autonomous Region was 3 billion yuan in 1992 and 3.6 billion
yuan in 1993. But by 1997 it was 7.35 billion yuan, an increase of
83.57 % since 1993 in adjusted terms and representing an annual
increase of 12.9 %. Grain production increased from 500,000 tons in
the early 90's to 820,000 in 1997. Tibetans enjoy a per capita
grain share of over 350 Kg; most farmers and herders have enough to
eat and wear; and the number of those considered as poverty
stricken has dropped to some 200,000 since 1994. Tibet's revenue has
risen from 109 million yuan in 1992 to 250 million yuan in
1997."
1
In a recent brochure inviting foreign investment into Tibet
the Chinese government proudly claims that, "There is a
highway system in Tibet that consists of 15 main highways
and 315 branch highways. The total length of the roads
in Tibet suitable for automobiles is 22,000 kilometers
of which 920 km is made of asphalt. There are 433 power
plants with capacity of 1,70,000 kilowatts. Furthermore,
there are several energy resource facilities being built
and will be put into operation one after another to meet
the development needs."
2
If the claims of the Chinese government are to be
believed then Tibet is one of the most economically developed regions
in China. And yet the growing number of refugees escaping Tibet,
and their testimonies, seem to indicate that while there has been
notable economic growth in Tibet, especially in the urban areas, this
has principally benefited the Chinese settlers. Furthermore, it has
been a growth heavily dependant on state subsidies and characterised
by a preference for large scale infrastructure projects, mining or
state-owned industry. This kind of growth has been very top down
and has yet to encourage active Tibetan participation
or ownership in either the means of production or in its
outcomes. There is also evidence to suggest a systematic
marginalisation of the Tibetans from the mainstream
economy. This is resulting in the creation of a new
social underclass whose task is primarily to service the
mainstream economy.
This report seeks to analyse the claims of the Chinese
government contrasting them where possible with independent
statistics and figures, as well as with the oral
testimonies of refugees who have come to India. It also
seeks to analyse the policies of the Chinese government
through the prism of international human rights law
principles. Finally, this report shall argue for a right
to development for the Tibetan peoples. The methodology
employed is to look at what constitutes development,
both in its legal as well as in its empirical sense.
3
To that end this report relies on the narratives of the
Tibetan refugees as proof of the socio-economic conditions
of the Tibetan people.
This report serves a further end, for too often economic
and social rights have played second fiddle to civil and
political rights in discussion of human rights. This has
meant that when China has attempted to destabilise the
coherency of the international human rights regime and
framework, through efforts to quarantine development and
subsistence rights from the mainstream of human rights
discourse, their divisive discursive strategy has only
been echoed and affirmed by their opponents. The shadows
of the cold war have lingered in the rubric of present
day human rights talk. This paper hopes to give voice to
Tibetan frustrations over the illusory nature of China's
human rights promises, without dismissing economic and
social rights as second order rights. Instead rights
such as the right to development and subsistence are
to be seen as necessarily entwined within the broader
framework of rights. Ann Kent has written of the problems
associated with the past divide and conquer strategies:
"In a vast oversimplification of a complex reality, during
the post-War decades civil, political, and individual
rights were seen as inherently Western whereas economic,
social, cultural, and collective rights were viewed as
the province of the socialist and developing world.
4
It has not just been a question of Western arrogance
about rights, for many developing countries have
coalesced in this division, as Kent probes: "Contrary
to their declaratory policy, many non-Western states do
not in fact wish in their operational policy to focus on
individual economic and social rights, since such rights
involve sensitive political, economic and social issues
of redistribution."
5
With this in mind we must examine
the reality of access to development for Tibetans living
under Chinese economic and social policies, whether this
be as a group right of the Tibetan people or indeed seen
in more individualistic terms. What is being developed,
and for whom? Do Tibetans in "New China" have enough
to eat, and to wear? Do they have access to education,
health and equality of access to meaningful employment?
[ Next:
I. What Do We Mean by Development? ]
|