5.
Tibetan people are a “people” for the purposes of this Article because they are a group with their own history, their own culture, their own language, their own religion, their own ethnic identity and a strong connection to their own territory: for this definition of “people” see UNESCO, International Meeting of Experts on Further Study of the Concept of the Rights of Peoples, Draft Final Report and Recommendations, Doc.SNS-89/CONF.602/7, 22 February 1990. Many international bodies, including various committees of the United Nations and the International Commission of Jurists, have recognised that Tibetan people are a “people”. As a “people” therefore, Tibetans possess the right to self-determination and the right to determine their own political status, whether it be to return to a sovereign state as Tibet was prior to China’s invasion in 1950, or to a genuinely autonomous state within China. The PRC’s refusal to allow genuine autonomy for Tibet including democratic elections; the continued occupation of Tibet by PRC forces; the domination of the PRC over Tibet’s political, economic, social, cultural and religious life; and the deliberate policy of population transfer of non-Tibetans into Tibet are ongoing denials of the Tibetan people’s right to the exercise of self-determination. See Tibet: Human Rights and the Rule of Law, International Commission of Jurists, 1997, p 326 and note 28; Tibet: The Position in International Law, Report of the Conference of International Lawyers on Issues Relating to Self-Determination and Independence for Tibet, 1994, p. 115
11.
Lobsang Nyandak, Executive Director TCHRD in colllaboration with International Campaign for Tibet, Worldview International Foundation and International Felowship for Reconcilation "Joint Statement on Agenda Item 9: Victims of Racism, Racial Discrimination, Xenophobia and Related Intolerance", World Conference against Racism, Durban South Africa, 4 September 2001.